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Home > 2002 > June 10Christianity Today, June 10, 2002  |   |  
The CT Review: A young seminarian's documentary on suffering Brian McLaren's vision for postmodern evangelism
A young director's documentary is thin on theology but rich with compassion



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Questioning Faith: Confessions of a Seminarian
Directed by Macky Alston
Cinemax (premieres June 27)

In Questioning Faith, director Macky Alston tells his story of struggling with the loss of his seminary classmate, Alan Smith, to AIDS. Alston and Smith became friends while studying at Union Theological Seminary in New York and working together in a soup kitchen.

Alston announces in the first scene, over video of him and Smith singing along campily to the theme song from The Patty Duke Show, that he is homosexual, and that Smith was as well. While homosexuality is a persistent backdrop in this story, Alston is more concerned with something all people have in common: suffering.

Alston began his studies at Union in 1989, but by 1991 he had dropped out to make films. Smith's death prompted Alston to resume studies at Union and to face his own issues with suffering and death. Throughout the film, which premieres this month on cable television's Cinemax Reel Life series, Alston is nagged by the question of why God would "take" Smith. In wrestling with his own doubts, Alston talks with others who have suffered (some of whom emerged stronger, and others embittered).

Alston's theology is the broadest sort of liberal Protestantism, and he never considers the answer that we live in a fallen world. Instead, he nearly stays stuck in the choice between God being all-powerful but not always good, or all good but not omnipotent.

From Atheists to Believers

Alston is occasionally sidetracked by people who offer little insight. Liza "Baba" Gottlieb, the feisty grandmother of Alston's partner, proudly declares her atheism. We soon discover that she rejected the Jewish faith of her childhood because of her grief at losing her brothers, her parents, and her husband to death. Decades later, Gottlieb sobs as she remembers her beloved family.

Oddly, though, Gottlieb says she would feel no interest in seeing her husband in an afterlife. She considers the very idea illogical and "unnatural," asking what age he would be. Ah, the bitter triumph of Enlightenment thought over the pathetic wish fulfillment of traditional theism! Alston also visits briefly with Hugo Hamburger, who lost his family in the death camps at Dachau. But this quiet, dignified man, who greets visitors at the main entrance to Union Seminary, doesn't receive enough camera time to explain what gave him the strength to build a new life among the ruins.

The film's most powerful testimonies come from two Muslim women—Jamilla Abdul-Rahman, a hospital chaplain stricken with brain cancer, and her daughter Latifah, who loses premature twins—and from the Rev. Annie Ruth Powell, the chaplain at Union Seminary, who also fights cancer during the film.

Powell dances exuberantly to a gospel song about Jesus' return to Earth. She raises her arms in praise, even as she walks toward her next chemotherapy treatment. She talks about being angry with God and "having it out" with him. She beams with confidence, peace, and strength.

Alston asks her why she praises God so often. "Because I have so much to be thankful for, and I give credit to God for all things," she tells him calmly. "I know my physical life is not the end."

Powell's example helps Alston himself to "let God have it," and the results are moving: "I feel held and heard," Alston says in his narration. "I feel like God can handle my anger, and I can handle God's mystery, and I feel so relieved."

Alston eventually gathers his interview subjects in a circle on Union Seminary's lawn. His sermon consists of raising questions and then allowing his congregation to describe their own journeys of faith (or away from faith).





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