A Pale Imitation
Joseph Girzone's modern messiah undergoes the Hollywood treatment
LaTonya Taylor | posted 5/21/2002 12:00AM
Joshua
Epiphany Films
directed by John Purdy
How does one make a film about Christ for non-Christians? This question presented special challenges for Brad Mirman and Keith Giglio, the screenwriters for Joshua. The film is based on the novel Joshua: A Parable for Today by retired Catholic priest Joseph Girzone. It places Joshua, a Christ figure, among the residents of tiny, semirural Auburn.
Joshua opened in selected theaters on April 19. A soundtrack, compiled by Michael W. Smith, features several original songs by artists such as Jaci Velasquez, Brooks & Dunn, Nicole C. Mullen and Mark Schultz, and Point of Grace.
Joshua is the first release of Epiphany Films, a specialty label of Crusader Entertainment, LLC, which was formed in February. Epiphany, backed by investor Phillip Anschutz of Denver, says it will produce films with wholesome content—sometimes explicitly Christian, sometimes not.
Joshua features performances by F. Murray Abraham as the antagonistic Father Tardone and Giancarlo Giannini as the pope. Tony Goldwyn, whose other major roles include the villains in Ghost and The Pelican Brief, plays Joshua.
Goldwyn's Joshua is not the gaunt, bearded, starry-eyed Savior of other films that have depicted Jesus. This wiry, good-natured carpenter and artisan gives cooking pointers to a weary woman in a troubled marriage, sings with Gen-Xers at an outdoor worship service, and invites a nosy mailman into his home for a meal.
A Jesus for Seekers
The unconventional depiction is part of the producers' goal to tell a spiritual story to a secular audience. "I feel that the more recent attempts in the spiritual genre have been almost designed to entertain Christians," coproducer Bob Beltz tells CT. "We wanted something that we thought would have more of a mainstream impact, that would expose unchurched people to the person of Christ in a way that they might walk out of the theater saying, 'Is it possible that Jesus could really be that wonderful?' "
Still, adapting the material from a dialogue-driven book with religious overtones to a plot-driven movie for a mainstream audience posed some difficulties, Beltz says.
Beltz, an evangelical Presbyterian minister, says that as the film's theological consultant he tried to assure it was theologically sound and true to the book without offending Protestant or Catholic viewers.
Girzone's first book (originally titled Joshua: The Homecoming) was a phenomenon of self-publishing, and eventually led to publication through mainstream houses.
Fans of Girzone's novel may be disappointed that the Joshua of film is more soft-spoken than the Joshua of print. For example, in the first novel Joshua repeatedly critiques the church's emphasis on ecclesiastical structure, saying it separates people from their freedom to know God. Joshua also has harsh words for "lifeless dogmas and rigid laws" that cause fear and guilt.
"I have a sense of Jesus that's different, and so I would have liked to see a Jesus who took strong stands on things," said Girzone, who made suggestions on the script. "I can see that in a movie you can't do that without alienating your audience."
Girzone said he likes the movie, though. "It presents a Jesus who is compassionate, and a Jesus who has the ability to rise above the pettiness of human foibles and human prejudices and lead people where he wants them to be."
The movie includes some strong moments guided by Goldwyn's portrayal of Joshua. In one striking incident, Joshua interrupts a healing service guided by an Elmer Gantry-type evangelist, telling him, "You don't have to do it that way," then gently heals a blind woman. In another, he compassionately rebuffs the affections of Maggie, a lonely widow played by Stacy Edwards.
May 21 2002, Vol. 46, No. 6